Indian Cinema : The Bollywood Saga/Dinesh Raheja and Jitendra Kothari. New Delhi, Roli Books, 2004, 156 p., ISBN 81-7436-285-1.
Contents: Foreword/Ismail Merchant. 1. The Bollywood Saga 1913-2003. 2. The Silent Era 1913-1920s. 3. The Unleashing of Sound 1930s. 4. Ascending the Growth Curve 1940s. 5. The Gilded Age 1950s. 6. Colourful Escapism 1960s. 7. The Decade of Rebellion 1970s. 8. Pockets of Grace 1980s. 9. Going Retro 1990s. 10. The Post-Millennial Period. 11. Significant Films 1930-2003. Index.
"Bollywood, the Hindi film industry started with just one film, Raja Harishchandra, in 1913. By the end of the century, however, it had grown into a creative and financial behemoth with the intervening decades witnessing technological innovations that were to change the face of the film industry. Today, Bollywood produces more than 100 films a year and entertains billions of people around the globe.
Indian Cinema : The Bollywood Saga documents this incredible story of Hindi films. The book takes the reader on a chronologically-charted odyssey through each epoch of this historic and dramatic journey, examining and analyzing the benchmarks of the vibrant changes that marked each passing era--the early silent years, the excitement at the introduction of sound, the gradual seeping in of colour into film images, the fashioning of eternal classics, right up to the post millennial 'glitzkrieg' of mega-budget ventures balanced on the cusp of art and commerce.
Few stories are as rich or as fascinating. The Bollywood Saga recaptures the romance of the past and the pragmatism of the present for all those who love Hindi films."
It is hard to imagine Bollywood films without colour. But most films from the first one, Raja Harishchandra, in 1913 to the late 1950s, were made in black and white.
Introducing colour was a very long and tedious journey, says Indian Cinema: The Bollywood Saga, a joint writing effort by Dinesh Raheja and Jitendra Kothari.
"In 1960, only one colour film, Angulimala, was made. By the close of the decade, colour films finally became the norm. But for the film industry, it was a long march from monochromes to GevaColor, Eastmancolor and Technicolor," mentions the book.
"In 1933, V Shantaram made an elementary experiment in colour while shooting an episode from the Mahabharata in the film Sairandhiri. The film was processed in Germany," say Raheja and Kothari, former editor and deputy editor of Movie magazine.
Having pioneered the talkie in India, Imperial Studio's Ardeshir Irani wanted to be the first to bring colour to the Hindi screen. He experimented with it in Kisan Kanya in 1937. His second attempt, Mother India (1938), was more successful. Actress Pramila mentions that she was hired to supervise the colour correction of the film. Mehboob Khan processed this ambitious Technicolor film in London.
The film's heroine Nadira remembers the trial and error methods used for this experiment: "They shot on 16mm, which was to be blown up to 35mm. They lavished much red makeup on us thinking that it would become pink when it was blown up (like it happens in a balloon), but it only resulted in our faces looking bright red."
The most successful from the handful of colour films made in this period was Jhanak Jhanak Payal Baje (1955). But V Shantaram went back to black and white for his next film, Do Aankhen Barah Haath.
In the late 1950s, hits like Asha, Chaudhvin Ka Chand, and Mughal-e-Azam were intrinsically black and white films, but certain songs and scenes were shot in colour.
Waheeda Rehman remembers the unit's irritation when Chaudhvin ka Chand's title song was reshot in colour. "By the end of the shoot, we were jokingly humming Chaudhvin ka chand ho ya sada hua kamal ho," she says.
It was the thumping success of colour films like Junglee and Ganga Jamuna, released within a month of each other in 1961, which finally affirmed the ascendancy of colour.
The year 1964 was the first in which over 10 Hindi films were made in colour, says the book, adding, "the photographic stylisations that range from monochrome colour to modern-day tones in Shyam Benegal's Bhoomika (1976) provide an incidental but eloquent history of colour in Hindi films.
"The Hindi film industry started with Raja Harishchandra in 1913. By the end of this century, it had grown into a creative and financial behemoth with the intervening decades witnessing technological innovations that were to change the face of the film industry," says the book.
Today, Bollywood produces over 100 films a year and entertains millions around the globe. The book documents this incredible story of Hindi films, taking the reader on a chronologically charted odyssey through each epoch of this historic and dramatic journey analysing the benchmarks of the vibrant changes that marked each passing era.
Indian Cinema: The Bollywood Saga by Dinesh Raheja and Jitendra Kothari. Published by Roli Books, Rs 1,975. Pages 155
¨Ò¡»¡ËÅѧ As the largest producer of films in the world, Indian cinema is both a major industry and a distinctive art form that permeates daily life in that country and shapes emerging global cultures elsewhere. While much has been written on the history of Indian cinema, its iconography and aesthetics have yet to be analyzed as reflections of national and cultural identities. In this important new work, Rachel Dwyer and Divia Patel focus on the development of Bombay-based commercial cinema since 1913, exploring the symbolic role of settings and costumes in staging the nation and the function of makeup and hairstyles in defining notions of beauty, sexuality, and consumption. The authors also examine how factors such as ethnicity, modernization, and Westernization impact reception of film along caste, region, language, and religious lines. The economic influence of advertising in actually determining film content and the dissemination of its imagery are also discussed. Film studies scholars recently have begun to investigate advertising in the film industry and this book makes an important contribution to this emerging subfield in its engagement with Indian cinema and the impact of advertising on the culture at large.
à¡ÕèÂǡѺ¼Ùéà¢Õ¹ Rachel Dwyer is senior lecturer in Indian studies at the School of Oriental and Asian Studies, University of London. She is the author of several books, including One Hundred Hindi Films and All You Want is Money, All You Need is Love: Sexuality and Romance in Modern India. Divia Patel is a curatorial assistant in the Indian and South-East Asian Department at the Victoria and Albert Museum.
This is the first book to concentrate on the visual culture of Indian cinema, specifically Bombay-based cinema since 1913. Cinema is one of India's most vibrant cultural products, as well as a major industry, producing the largest number of films in the world. Drawing on a wide range of sources, Dwyer and Patel examine Bombay cinema's unique styles, genres and themes, tracing its roots in early photography, theatre and chromolithography and its development as a visual regime that dominates Indian popular culture. The authors consider mise-en-scène, looking at sets, locations and costumes – crucial to understanding Indian fashion, lifestyle and consumption. They examine the use of hairstyles and make-up in the context of representations of the body in order to explore changing ideas of beauty and sexuality. Other crucial elements that are discussed include ethnicity and Westernization, thus highlighting issues of class, caste, regional variation and religion. Finally the authors look at publicity materials and examine the development of the imagery employed in film-advertising.
Rachel Dwyer is a lecturer in Gujarati and Indian Studies at SOAS, University of London.
Divia Patel is a curatorial assistant in the Indian and South-East Asian Department at the Victoria & Albert Museum.